recovering hermit, queer and anarchist of some variety, trying to be a good person. i WOULD download a car.
same. audio accounts for so much of the friction i’ve experienced on linux its crazy. it works fine for general computing (after tons of troubleshooting), but it kind of convinced me that i’d probably need to dual boot if i wanted to try music production. i’d love to be proven wrong about that.
its from the DMX track “X gon’ give it to ya”. it came out in 2002.
so, the only way to address the problem of sexual violence in hospitals is just to divide the population in two? this is just like the bathroom bullshit. if you’re assuming that trans women are rapists, you are a transphobe. if you’re assuming that sex-segregated wards are a useful deterrent to rape, you’re an idiot. the thing stopping people from hurting patients in the hospital is the hospital. the staff, the doors, the nurses, the help buttons beside each bed, the check-ins by doctors and nurses.
so should we segregate our hospitals too? i’m sure you could find some examples of interracial violence if you cared to look. maybe the poor people should get their own ward, we all know the poors are more likely to be criminals! the argument you’re using right now is one that has been used against minority groups since antiquity. all people are capable of violence. that you focus only on the violence of a single case, and use that to justify discrimination? that is not “common sense”. it is prejudice.
its not nonsense, its a well documented part of trans discrimination. trans people are commonly treated as if they are cis, and many doctors just don’t have the kind of awareness of HRT’s effects that you seem to think is commonplace. like, more than half of trans people have experienced medical discrimination. trans people are routinely confronted with medical professionals that refuse to acknowledge their medical histories. trans people have quantifiably worse physical health outcomes even when they do get care. i have not met a single trans person who hasn’t experienced at least some kind of barrier to care. doctors refusing to perform mammograms, doctors who haven’t even heard of HRT, doctors turning trans people away at emergency rooms. there is tons of data out there about this problem that you’re refusing to believe even exists.
no, it wasn’t “more data”, it was just data. blood letting and mercury are pre-scientific treatments that were in use during the 1600s. puberty blockers were developed with a modern understanding of hormones, and extensively tested before they saw use in a clinical setting. you might as well have brought up magic as a legitimate medical practice that we eventually proved wrong. like, no duh, but it also has basically no bearing on the safety of a chemically synthesized hormone inhibitor invented in the 20th century.
puberty blockers are used explicitly to delay having to go through puberty. they are used for kids who have precocious puberty (puberty that starts too early), as well as for trans kids. there are some marginal risks associated with them, you might grow a bit shorter, or just generally develop differently that you might have if you had allowed puberty to progress on time, but there aren’t specific health challenges people who use them face. the reason you take them is to explicitly prevent somebody from going through irreversible changes they might not like before they can make an informed decision, or before it is healthy for those changes to occur.
interestingly, most of the poor health outcomes of precocious puberty are psychological and social, not physical, which is, i think, an interesting parallel to the trans experience.
because adopting open source software is a societal good? the idea that it won’t grow is kind of bleak. the industry standard for android device OS is dogshit for user privacy and a private monopoly and that’s something we should want fixed. unless you like living under constant corporate surveillance.
Eh, can’t win em all. I will say, just as a parting thought, the things you’ve been saying are also ideological. Believing clean separations between ideas and concepts are possible, appealing to existing systems as a way of validating the moral rightness of other systems, even believing that there is an objective “good and truthful answer” is an ideological position. I’d say one of the more pernicious ideological positions a person can take is to believe they do not have an ideology. It makes it very difficult to think about or discuss why you believe the things you believe.
Separating different things to figure out their role in an overall system is a completely normal and useful thing to do. […]
that isn’t my point. my point is that rent has always existed within unjust systems, and is itself a tool for those systems to accumulate wealth. if we’re taking gears out of a meatgrinder and trying to identify just how much that gear contributes to the problem of grinding people into meat, we’re missing the point. in practice, the system in which rent operates is built to deprive people of resources. but even then your framing is not agreeable to me. we aren’t talking about a machine, we’re talking about a complex socio-cultural phenomenon that developed organically over generational time spans. the idea that we could even rip the word “rent” out of the context it exists in and get anything worthwhile out of analyzing it like that is not reasonable to me. like, cultures and economies don’t have parts like an engine do, they have trends and policies and outcomes, and those things can’t reasonably be reduced to cogs in a machine.
That’s not an argument against rent, that’s an argument against students having different means and having to pay for things in general. Why do students have to pay for food themselves? Why do they have to do their own house work when others can afford to hire someone? Those are all good questions, but they only concern rent in so far as it’s also a thing people pay money for.
you’re doing the thing again. separating rent out from the system its built into and analyzing it only as the act of exchanging currency for housing itself. i’m trying to engage in a systemic critique, not a stubbornly isolated look at a single piece of a larger whole. the problem of students “having different means” is not the point. you have to look at the larger picture. on a population scale, how does the requirement to pay your resources into the pockets of wealthier people for basic housing affect a society?
rent is, in the case of the university student, a material obstacle towards getting an education. those who do not have money or home ownership are more likely to be denied an education as a result, and will have less access to money making opportunities in the future. the money they could have been saving for themselves goes into the pockets of richer (whiter) people, so they are less likely to be able to pass on money they make during their lifetime onto their kids. non-white people are much more likely to be renting than white people, and that is historically because non-white people were restricted from home ownership in the past, and were not able to build the kind of generational wealth that comes from home ownership. rental arrangements reinforce existing social stratifications by providing the means by which the wealthy (and white) can continue to extract resources from the poor (and brown), as they have done for generations past.
like… sharecropping was rent, and its sole purpose was to explicitly ensure that freed slaves continued to provide wealth to their former masters. the actual observable impacts of rent are to transfer wealth from people who have no resources to those with resources to spare.
[…] If there are more houses than people wanting to live in them then houses are essentially “unlimited”, in the sense that you’d probably need to pay someone to take it off your hands. […]
i was being facetious. my point was more that these factors you seem to think are separable are interlinked. just as a wake up call, there are currently more houses than people wanting to live in them. there are many multiples of houses left unoccupied for each homeless person in the United States, and the price of housing hasn’t done the thing you’re saying it would. instead, homelessness is increasing as landlords continue to raise rent, and the prospect of owning a home is becoming more and more out of reach for more and more people.
Rent doesn’t require private ownership. Property can be owned and rented out by public entities, and that’s actually pretty common.
there is a rabbit hole i could go down about this, but i don’t really wanna. my position is relatively simple. housing is a human right. putting literally any barriers up that prevent people from getting a place to stay are wrong. imposing extra financial burdens onto the people who have the least money is wrong. rent is such a burden, even for public housing. nobody outside the people who live on the land should have ownership over the land, not wealthy folks, not the state. housing co-ops, self-governance, that is what we should strive for.
As an example, burglars require air to live, but the problem of burglaries cannot simply be reduced to the existence of air.
i don’t really know how to respond to this. air isn’t a socioeconomic phenomenon with a proven history of driving wealth inequality? it doesn’t interact with race and class in ways that structurally disadvantage people who are poor and brown?
And uhm … the universe is infinite as far as we know, but that’s another discussion entirely.
lol. disagree, but fine, ill be less hyperbolic. “the parts of the universe we can build houses on currently are finite.” is that better?
That might be what you’re calling personal ownership, while I’d just say that’s private ownership within healthy limits.
i’m just gonna end with this: i’m not prepared to expand upon the exact shape of why i think you’re wrong, and why i think your rebuttals fail to provide a compelling challenge to the ideas i’m trying to convey. (that is not to say there aren’t compelling challenges to socialist ideas, there certainly are.) i used to hold a very similar position. the idea of doing away with private property once seemed ludicrous to me. then i actually engaged with socialist and anarchist arguments for why they believe the things they believe, and i found them compelling. i’m not saying you will too, but i am saying that the reasons i believe these things are knowable and there’s plenty of media out there that explains it better than i ever could.
This is a completely useless stance when you want to figure out if rent itself is morally good or bad.
hard disagree. we have to examine things as they exist in the real world, not as we would like them to be. if we are only figuring out whether it would be good in principle, we’re failing to recognize whether that principle is actually founded on actual observable fact. and the observable facts say that rent has always been a potent tool for capitalists to extract wealth from people.
There is absolutely nothing wrong about this form of rent.
also disagree. why are these university students renting? schools could be providing housing to students if we invested public funds into that kind of project. what does the necessity of rent for students do in practice? well, the extra costs involved in having to rent space on the market in order to go to school structurally disadvantages marginalized students. students whose parents can cover the rent are able to maximize their time learning, take advantage of more extracurriculars, or save the money they make from a job for themselves, while students who can’t have to live in their cars, take jobs to cover costs, or just not get the education they want. the scale of the problem is smaller, but the nature of the problem is the same. those who have not must give their money to those who have in order to have a place to live.
rent + limited supply + capitalistic profit maximation + corruption
lets just go through this. the supply of available property will always be limited. capitalism is defined by the private ownership of the means of production. corruption implies a system not working as intended. capitalism is intended to maximize profit, capitalism requires private ownership, resources are always limited, and rent requires private ownership. you might as well just say “private property + the limitations of a finite universe + private property + the incentives of private property is a problem”. i’m kinda joking, but not really.
And I would definitely not go as far as saying that private property in general is bad, expecially not very limited private ownership like a person owning the house they live in or part of the company they work for. Too much concentration of ownership is a problem, not the concept of ownership itself.
this is a problem of terminology. generally when socialists or other lefties are talking about private property, they’re talking about land and the economic abstractions of land ownership. socialist politics makes explicit distinctions between personal property and private property. i hear this argument alot, honestly, and if you find yourself making it as an argument against criticisms of private property more than once, i’d just recommend learning a bit more about what socialists believe, because its kind of just talking past what we think the problem is, and how we propose to solve it (democratically, instead of at the whims of rich folks).
you’ve talked about corporations a couple times, so i do wanna just say that those aren’t necessarily reasonable structures in and of themselves. it isn’t a given that the owners of a corporation should earn a profit, or that owning shares in a company is something beyond critique. there are more democratic organizational structures that don’t concentrate power towards those who have the most stuff.
rent doesn’t exist in principle, it exists in practice. and in practice, the history of rent is a history of wealth extraction. if its “perverted” today, it definitely was 10, 20, 30, 40, 50, 60 years ago. if you aren’t aware, this is a pretty basic leftist thing. if property can be held privately, those who own the property can use that ownership to extract wealth from people who need water, food, and shelter, but do not themselves own property. they can use that extracted wealth to buy more property, depriving ever more people of places in which to live their lives without paying somebody else for the privilege. and so on. thus “private property is theft”.
in any case, rent isn’t an uncontroversial example of how to fairly pay people who do things. rent is deeply political, and has been for most of modern history. it isn’t just common sense that we ought to allow people who own things to make money off that ownership, that’s a political statement, and one that should require some justification, considering its material impact on poverty, homelessness, and the accumulation of wealth.
if you feel like rent as it currently exists even vaguely approximates the kind of model you claim you haven’t been paying attention. rent is, at its core, having other people pay for something because you own it. landlords are infamous for not paying for upkeep and repairs. the incentives behind owning property that other people live in lead to bad outcomes for people who can’t afford to own.
i guess? we’re talking about copyleft licenses though. GDPR might be fuzzier because technically you don’t have an account with any instances your account is federated with (i assume), but AGPL is the license for the federated service itself. if they don’t provide their code, they are violating the terms of the license. that opens them up to litigation i think. i don’t know though, legal shit is very much not my wheelhouse.
doesn’t AGPL give some ability to verify? i’m pretty sure it stipulates that you have to distribute the code a network server is being run with. it would at least let people know if an instance has taken steps to keep data it shouldn’t be keeping.
This is something I think needs to be interrogated. None of these models, even the supposedly open ones are actually “open” or even currently “openable”. We can know the exact weights for every single parameter, the code used to construct it, and the data used to train it, and that information gives us basically no insight into its behavior. We simply don’t have the tools to actually “read” a machine learning model in the way you would an open source program, the tech produces black boxes as a consequence of its structure. We can learn about how they work, for sure, but the corps making these things aren’t that far ahead of the public when it comes to understanding what they’re doing or how to change their behavior.